L’autorevole sito orthodoxinfo.com ha pubblicato, di recente, una serie di domande che frequentemente vengono rivolte da chi si accosta alle icone e a questa particolare forma di arte sacra, che riconduce alle sorgenti della cristianità. Riproponiamo tre di questi argomenti – Che cos’è un’icona? I cristiani pregano le icone? Le icone compiono miracoli? – agli amici del nostro spazio web. Domande e risposte sono in lingua inglese.


Doesn’t the 2nd Commandment forbid icons?
The issue with respect to the 2nd Commandment is what does the word translated “graven images” mean? If it simply means carved images, then the images in the temple would be in violation of this Commandment. Our best guide, however, to what Hebrew words mean, is what they meant to Hebrews—and when the Hebrews translated the Bible into Greek, they translated this word simply as “eidoloi”, i.e. “idols.” Furthermore the Hebrew word pesel is never used in reference to any of the images in the temple. So clearly the reference here is to pagan images rather than images in general. Let’s look at the Scriptural passage in question more closely: “Thou shalt not make unto thee any graven image (i.e. idol), or any likeness of anything that is in heaven above, or that is in the earth beneath, or that is in the water under the earth. Thou shalt not bow down thyself to them, nor shalt thou serve (worship) them…” (Exodus 20:4-5a).
Now, if we take this as a reference to images of any kind, then clearly the cherubim in the Temple violate this command. If we limit this as applying only to idols, no contradiction exists. Furthermore, if this applies to all images—then even the picture on a driver’s license violates it, and is an idol. So either every Protestant with a driver’s license is an idolater, or Icons are not idols. Leaving aside, for the moment, the meaning of “graven images” lets simply look at what this text actually says about them. You shall not make x, you shall not bow to x, you shall not worship x. If x = image, then the Temple itself violates this Commandment. If x = idol and not all images, then this verse contradicts neither the Icons in the Temple, nor Orthodox icons.

Doesn’t Deuteronomy 4:14-19 forbid any images of God? How then can you have icons of Christ?
This passage instructs the Jews not to make a (false) image of God, because they had not seen God, however, as Christians, we believe that God became Incarnate in the person of Jesus Christ, and so we may depict that “which we have seen with our eyes” (1st John 1:1). As St. John of Damascus said: “Of old, God the incorporeal and uncircumscribed was never depicted. Now, however, when God is seen clothed in flesh, and conversing with men, I make an image of the God whom I see. I do not worship matter, I worship the God of matter, who became matter for my sake, and deigned to inhabit matter, who worked out my salvation through matter. I will not cease from honouring that matter which works my salvation. I venerate it, though not as God. How could God be born out of lifeless things? And if God’s body is God by union, it is immutable. The nature of God remains the same as before, the flesh created in time is quickened by, a logical and reasoning soul.”